Neutrality versus Providential Preservation

“Some will fault me for not answering every objection of Carson’s, but it was only our intention to raise the old issue of presuppositions and to underscore the fact that this debate is not one between experts with data and non-experts with dogma, but rather one between experts with the same data, but different dogma—the dogma of neutrality versus the dogma of providence…” (Dr. Theodore P. Letis, in the book he edited and contributed to, The Majority Text: Essays And Reviews In The Continuing Debate, from the essay, “In Reply to D.A. Carson’s ‘The King James Version Debate,’” p. 204)

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“Has the text of the New Testament, like those of other ancient books, been damaged during its voyage over the seas of time? Ought the same methods of textual criticism to be applied to it that are applied to the texts of other ancient books? These are questions which the following pages will endeavor to answer. An earnest effort will be made to convince the Christian reader that this is a matter to which he must attend. For in the realm of New Testament textual criticism as well as in other fields the presuppositions of modern thought are hostile to the historic Christian faith and will destroy it if their fatal operation is not checked. If faithful Christians, therefore, would defend their sacred religion against this danger, they must forsake the foundations of unbelieving thought and build upon their faith, a faith that rests entirely on the solid rock of holy Scripture. And when they do this in the sphere of New Testament textual criticism, they will find themselves led back step by step (perhaps, at first, against their wills) to the text of the Protestant Reformation, namely, that form of New Testament text which underlies the King James Version and the other early Protestant translations.” (E.F. Hills, The King James Version Defended, page 1)

Source: Comment #65 by Jerusalem Blade/Steve Rafalsky

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